The alleged Al Qaeda attacks of November 9, 2001, have dramatically distorted the political environment between the Muslim and the Western world. Muslims live in a vast and diverse region that stretches from West Africa to the southern Philippines, as well as Muslim communities and Diaspora, scattered throughout the world. In the Muslim world, religion, politics, and culture are intertwined in complicated ways. This chapter is dedicated to dig-out and examine the dynamics that are driving changes in the political-religious landscape of the Muslim world, and to provide the global policymakers, the broader academic and security circle, with a general outline of events and recent trends, in the Islamic militia, that are most likely to affect U.S. interests and global security.
In thus chapter, we can have an insight which ideological zeal Muslims in the Middle East and somewhere else seem to follow. They differ significantly not only in their religious views but also in their political and social orientation, in particular, women’s rights and the content of education and their tendency for violence. Based on such political and religious analysis an exploration will be undertaken within the two main streams of Islam, first and foremost those between the Sunni and Shiia branches and between the Arab and the non-Arab Muslims straight ait down to sub-national communities, tribes, and clans
However, after 9/11, the Bush Administration along with a bundle of strategies came out and advocated to democratize the Arab world. The main strategy and rationale behind the US government security interest in promoting freedom and democracy is to reduce anti-American terrorism. According to their calculus, the more democracy promoted in the Middle East the less terrorist attack on the US targets take place.
Policy designers of the US government might like the idea and would like to think from the American point of view that democracy in Arabia works as in the United States. Unfortunately, there’s no evidence for it and therefore, such a kind of decision making is basically wrong. In contrast, it is highly advisable to stop encouraging (and exporting) American democracy in Arabia and the Middle East.
Table of Contents
The Muslim World after 9/11 and US Democratization Efforts
I. The Muslim World after 9/11 -The Middle East
I.1. Terrorism in the North West African Regions
I.2. The New Terrorism in the Sahel Region
I.3. Al Qaeda-GSPC Alliance
I.4. Fundraising through Crimes
I.5. GSPC and Al-Qaeda International Networks
II. US democratization Efforts in the Islamic World
Research Objectives and Themes
This work examines the complex political and religious dynamics within the Muslim world following the 9/11 attacks, specifically analyzing the rise of radical Islamic networks, the challenges posed by tribal and sub-national politics, and the effectiveness of U.S.-led democratization efforts in the Middle East.
- Dynamics of political and religious shifts in the post-9/11 Muslim world.
- The emergence and expansion of radical networks like Al-Qaeda and the GSPC in North Africa and the Sahel.
- Financial and operational strategies of extremist groups, including the role of criminal activity and diasporas.
- Critical analysis of U.S. foreign policy and the push for democracy in the Middle East.
- The struggle for influence between Islamist movements and secular political forces.
Excerpt from the Book
I. The Arab World after 9/11 -The Middle East
The alleged Al Qaeda attacks of November 9, 2001, have dramatically distorted the political environment between the Muslim and the Western world. Muslims live in a vast and diverse region that stretches from West Africa to the southern Philippines, as well as Muslim communities and Diaspora, scattered throughout the world. In the Muslim world, religion, politics, and culture are intertwined in complicated ways. This chapter is dedicated to dig-out and examine the dynamics that are driving changes in the political-religious landscape of the Muslim world, and to provide the global policymakers, the broader academic and security circle, with a general outline of events and recent trends, in the Islamic militia, that are most likely to affect U.S. interests and global security.
In thus chapter, we can have an insight which ideological zeal Muslims in the Middle East and somewhere else seem to follow. They differ significantly not only in their religious views but also in their political and social orientation, in particular, women’s rights and the content of education and their tendency for violence. Based on such political and religious analysis an exploration will be undertaken within the two main streams of Islam, first and foremost those between the Sunni and Shiia branches and between the Arab and the non-Arab Muslims straight ait down to sub-national communities, tribes, and clans
Summary of Chapters
The Muslim World after 9/11 and US Democratization Efforts: An overview of the geopolitical impact of 9/11 on the Muslim world and the ensuing shift in Western security relations.
I. The Muslim World after 9/11 -The Middle East: Explores the intersection of religion, politics, and culture, and the emergence of radical Islamic dynamics that challenge global security.
I.1. Terrorism in the North West African Regions: Details the rise of local terrorist cells in Morocco and Algeria, influenced by radical ideological strains.
I.2. The New Terrorism in the Sahel Region: Examines how the Sahel has become a strategic frontier for terrorist activity and the need for a non-military response.
I.3. Al Qaeda-GSPC Alliance: Analyzes the convergence of the GSPC with Al-Qaeda’s global agenda and its implications for international jihad.
I.4. Fundraising through Crimes: Investigates the economic base of radical networks, highlighting the use of criminal enterprises to fund operations.
I.5. GSPC and Al-Qaeda International Networks: Discusses the GSPC's role in funneling insurgents to Iraq and its cross-border associations.
II. US democratization Efforts in the Islamic World: Critiques the effectiveness of exporting Western-style democracy to the Middle East and the political dominance of Islamist movements.
Keywords
Islamism, Terrorism, Al-Qaeda, GSPC, Middle East, Democratization, U.S. Foreign Policy, Sahel, Radicalization, Jihad, Political Reform, Sectarianism, Muslim Brotherhood, Governance, Secularism.
Frequently Asked Questions
What is the primary focus of this work?
The work focuses on the changing political-religious landscape in the Muslim world post-9/11 and the impact of these changes on global security and U.S. foreign policy.
What are the core thematic areas discussed?
Key areas include the expansion of radical networks like GSPC in North Africa, the role of criminal funding, and the challenges inherent in democratization processes in the Middle East.
What is the central research question?
The work explores how Islamist movements are shaping regional politics and evaluates the effectiveness of U.S. democratization strategies in mitigating anti-American terrorism.
What research methodology is applied?
The analysis utilizes a political and religious examination of institutional and grassroots dynamics, supported by historical context and observed trends in militant organizational behavior.
What does the main body address?
It provides a deep dive into the evolution of Al-Qaeda-affiliated groups, the socio-economic conditions fostering radicalism, and the political struggles between secular and Islamist groups.
How would you characterize this work in keywords?
The work is defined by themes such as radicalization, political reform, institutional governance, regional security, and the interplay between religion and statecraft.
Why does the author argue that U.S. democratization policies in the Middle East are flawed?
The author contends that these policies often ignore local realities, such as the dominance of Islamist organizations and the weakness of secular liberal alternatives, leading to results that do not align with Western interests.
What is the author's conclusion regarding the future of Islamist movements?
The author concludes that Islamist movements cannot be simply eliminated; rather, they are a condition to be managed, and suggests that engagement with reformist wings might be a necessary, albeit challenging, approach.
- Arbeit zitieren
- Professor. Dr. Girma Yohannes Iyassu Menelik (Autor:in), 2007, The Arab World after 9/11 and the US Democratization Efforts, München, GRIN Verlag, https://www.hausarbeiten.de/document/135974
