Diese Studie untersucht das Zusammenspiel zwischen imperialen und Weiblichkeitsdiskursen in den Reiseberichten britischer Frauen des neunzehnten Jahrhunderts. Im Besonderen werden die Reiseberichte von Lucie Duff Gordon und Amelia Edwards beleuchtet und hinsichtlich ihrer Einordnung in kulturelle, politische und soziale Zusammenhänge analysiert. Das Augenmerk liegt dabei hauptsächlich auf Konstruktionen von Geschlecht und Identität, um aufzuzeigen, dass britischen Mittelstandsfrauen, trotz der strengen patriarchalen Eingrenzung, die Kolonialherrschaft Englands emanzipatorische Auswege aufzeigte. Aufgrund des widersprüchlichen Verhältnisses von imperialen und als maskulin konnotierten Diskursen und Weiblichkeitsdiskursen des neunzehnten Jahrhunderts in den Reisetexten von Frauen, lassen sich Konstruiertheit und Instabilität beider Diskurse darstellen.
Das erste Kapitel dieser Arbeit gibt einen Überblick über postkoloniale und feministische Ansätze bezüglich der Reiseliteratur von britischen Autorinnen. Es wird vor allem ein theoretischer Rahmen und eine Methode zur Analyse von imperialen Reisetexten herausgearbeitet. Darüberhinaus wird die Position des Kritikers/der Kritikerin dekonstruiert, um die diskursive Einbettung repräsentativer Praktiken zu beleuchten und einen selbst-kritischen Zusammenhang zwischen imperialer Vergangenheit und gegenwärtigen Diskursen zu knüpfen.
Im zweiten Kapitel wird auf die konkrete historische und kulturelle Situation von viktorianischen Frauen eingegangen. Der zweite Teil des Kapitels befasst sich dann näher mit der historischen Entwicklung des Reisens und der Tradition von reisenden Frauen im neunzehnten Jahrhundert.
Zwei konkrete Texte von zwei viktorianischen Autorinnen werden ausführlich im dritten und vierten Kapitel besprochen. Sowohl Amelia Edwards als auch Lucie Duff Gordon reisten in der zweiten Hälfte des neunzehnten Jahrhunderts nach Ägypten und verfassten Berichte, die die Bandbreite orientalistischer Diskurse und Diskurse über Weiblichkeit andeuten.
Die vorliegende Arbeit will beweisen, dass die Reiseberichte von britischen Frauen der viktorianischen Epoche aktiv in koloniale und patriarchale Diskurse eingriffen und sie modifizierten.
Contents
Introduction
A Short Trip Through Theory
Victorian Ladies at Home and Abroad
Imperium in Imperio –Women’s Role in Victorian Society
Roads to Freedom - Victorian Women On The Move
On Tour With Lucie Duff Gordon and Amelia B. Edwards
Shahrazad's Kingdom – The Real Egypt of Lady Duff Gordon
Temples for Breakfast – The Ancient Egypt of Miss A. B. Edwards
Conclusion
Bibliography
Objectives and Research Themes
This study aims to critically investigate the role of Victorian women in the British colonial enterprise through the lens of their travelogues. It seeks to analyze how these women negotiated the intersection of feminine and imperial discourses, ultimately arguing that their travels were not mere escapes from patriarchal society, but were deeply complicit with, and structured by, the power relations and ideological frameworks of British colonialism.
- The discursive construction of Victorian female identity within the British Empire.
- The relationship between colonial power, knowledge production, and the authority of the eyewitness in travel writing.
- The intersectionality of race, class, and gender in shaping the colonial experiences and narratives of Victorian women.
- A critical discourse analysis of texts by Lucie Duff Gordon and Amelia B. Edwards.
- The limitations and contradictions of feminist readings of Victorian women’s travel literature.
Excerpt from the Book
Shahrazad's Kingdom – The Real Egypt of Lady Duff Gordon
Lucie Austin was born in 1821 and raised in an intellectual environment among radicals like John Stuart Mill and Jeremy Bentham. Her father was a lawyer while her mother worked as translator and wrote articles on education. In 1840 she married Sir Alexander Duff Gordon who was a baronet with small possessions and little income. Their circle of friends included Alexander Kinglake, Eliot Warburton, William Makepeace Thackeray and Henry Layard, who were themselves experienced travellers and travel writers. When Lucie Duff Gordon contracted tuberculosis in 1859/60 she was advised to leave England during wintertime and accordingly she moved to South Africa where she kept up an active correspondence with her family. Her husband together with George Meredith thought it worthwhile to publish her letters which consequently appeared in 1864. As her health did not improve Duff Gordon decided to move to Egypt, not least because she would be nearer to her family, especially to her daughter Janet whose husband worked as banker and merchant in Alexandria. All in all Duff Gordon spent almost seven years there from 1862 up to the time of her death in 1869. Most of the time she stayed in Luxor with occasional travels to Cairo or
Summary of Chapters
Introduction: This chapter establishes the theoretical framework, focusing on the relationship between power, knowledge, and the authority of the traveler, while setting the stage for an analysis of how British imperial expansion shaped the travelogues of the era.
A Short Trip Through Theory: This section outlines the history of feminist critical perspectives on Victorian women's travel literature, tracing the shift from purely biographical, heroic accounts to a more complex, text-oriented, and critical engagement with their complicity in colonialism.
Victorian Ladies at Home and Abroad: This chapter examines the symbolic and economic status of middle-class women in Victorian society and the development of the "separate spheres" ideology, which paradoxically provided the basis for women's increased public and imperial visibility.
Imperium in Imperio –Women’s Role in Victorian Society: This section explores how Victorian gender roles were contested and negotiated, highlighting the rigid binary divisions of the period and the efforts to confine middle-class women to the domestic "imperium."
Roads to Freedom - Victorian Women On The Move: This chapter contextualizes the history of Victorian women travelers, analyzing how the expansion of travel infrastructure and the imperial project offered new, though limited, spaces of agency for women.
On Tour With Lucie Duff Gordon and Amelia B. Edwards: This chapter serves as the analytical core, introducing the two writers and establishing the historical and political backdrop of British interests in semi-colonial Egypt.
Shahrazad's Kingdom – The Real Egypt of Lady Duff Gordon: This analysis focuses on how Lucie Duff Gordon’s letters reconstruct Egypt through an Orientalist lens, examining how she leveraged her position as a maternal, "native-friendly" figure to solidify her authority and affirm British dominance.
Temples for Breakfast – The Ancient Egypt of Miss A. B. Edwards: This chapter explores how Amelia Edwards’ travelogue utilizes a scholarly, aestheticized approach to Egypt, positioning her as a woman scholar who navigates the masculine world of Egyptology while remaining deeply complicit in imperial surveillance.
Conclusion: The final chapter synthesizes the study's findings, reiterating that Victorian women's travel narratives cannot be separated from the imperial project, and calling for a self-reflective feminist approach that acknowledges both the resistance and the complicity inherent in these historical texts.
Keywords
Victorian women, travelogues, British imperialism, colonial discourse, gender roles, separate spheres, discourse analysis, Orientalism, complicity, agency, representation, Egyptology, female subjectivity, intersectionality, power relations.
Frequently Asked Questions
What is the core focus of this research?
The research fundamentally examines Victorian women's travel literature through a postcolonial and feminist lens, exploring how these women participated in, and were structured by, the imperial discourses of their time.
What are the central themes discussed in the work?
The work centers on the intersection of gender, class, and race, the construction of "Otherness," the nature of imperial authority, and the role of knowledge production in maintaining colonial power.
What is the primary objective of this study?
The primary objective is to move beyond the traditional "heroic" narrative of Victorian women travelers and instead provide a critical assessment of their complicity in colonial ideologies, highlighting the contradictory nature of their positions.
Which scientific methods are employed?
The study utilizes discourse analysis, grounded in Foucauldian theories of power and knowledge, combined with feminist literary criticism to interrogate the textual strategies used by the authors.
What does the main body of the work cover?
The main body focuses on the cultural situatedness of Victorian women, the history of their travel, and a detailed discursive analysis of texts by Lucie Duff Gordon and Amelia B. Edwards, investigating their narrative strategies and authority.
Which keywords define this work?
Key terms include Victorian travelogues, British imperialism, Orientalism, colonial complicity, gender performativity, and discourse analysis.
How did Lucie Duff Gordon's "matriarchal" role function in Egypt?
Duff Gordon used her status as an upper-class Victorian "mother figure" to domesticate the colonial space, establishing a social influence that enabled her to act as a cultural intermediary while ultimately facilitating and legitimizing British occupation.
How did Amelia Edwards' narrative persona differ from other women travelers?
Edwards constructed a professional, scholarly persona as "the Writer," positioning herself within masculine-dominated Egyptology, yet utilized an aestheticizing, "feminine" gaze to maintain distance and exert control over the landscape and indigenous population.
- Quote paper
- Antje Peukert (Author), 2005, Off the Beaten Track? Divergent Discourses in Victorian Women’s Travelogues, Munich, GRIN Verlag, https://www.hausarbeiten.de/document/158374
